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debra goldman, 2021

n i n e

r e f e r e n c e s  &  f u r t h e r  r e a d i n g

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Abrams, D. (1997). The spell of the sensuous: perception and language in a more than human world. New York, NY: Vintage.

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Bernstein, J. (2005). Living in the borderland: the evolution of consciousness and the challenge of healing trauma. New York, NY: Routledge.

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Blackie, Sharon (2017). If women rose up rooted: a journey to authenticity and belonging. Tewkesbury, UK: September Publishing.​

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Conforti, M. (2013). Field, form, and fate: patterns in mind, nature, & psyche. New Orleans, LA: Spring Journal Books.

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Corbin, H. (1972). Mundus imaginalis or the imaginary and the imaginal. Spring 1 – 19.

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Dietrich, B. (2016). C.G. Jung, champion of the imagination. In L. Davenport (Ed.), Transformative imagery: cultivating the imagination for healing, change, and growth. London, UK and Philadelphia, PA: Jessica Kingsley Publishers.

 

Dietrich, B. (n.d.). Honoring the ecology between worlds: depth psychology and relational guided imagery. E-book.

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Edinger, E. (1978/1994), Anatomy of the psyche: alchemical symbolism in psychotherapy. Peru, IL: Open Court Publishing.

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Fertel, R. (2015). A taste for chaos: the art of literary improvisation. New Orleans, LA: Spring Journal, Inc.

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Harding, Stephan, (2009). Animate earth: science, intuition, and gaia. Totnes, UK: Green Books Ltd.

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Hillman, J. (2019) Healing fiction. Thompson, CT: Spring Publications.

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Jung, C. G., & Shamdasani, S. (Ed.). (2009). Philemon series.The red book: Liber novus. (M. Kyburz & J. Peck, Trans.). W W Norton & Co.

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Jung, C. G. (1966). Psychology and literature. In R. F. C. Hull (Trans.), The collected works of C. G. Jung (Vol. 15). Princeton, NJ: Princeton University Press. (Original work published 1950)

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Jung, C. G. (1977). The Symbolic Life. In R. F. C. Hull (Trans.), The collected works of C. G. Jung (Vol. 18.). Princeton, NJ: Princeton University Press.

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Jung, C.G. (1975). Synchronicity: an acausal connecting principle (R. F. C. Hull, Trans.) The collected works of C.G. Jung (vol. 8). Princeton, NJ: Princeton University Press. (Original work published 1948)

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Jung, C. G. (1969). The soul and death (R. F. C. Hull, Trans.). In H. Read et al. (Eds.), The collected works of C. G. Jung (Vol. 8, 2nd ed., pp. 404-415). Princeton, NJ: Princeton University Press. (Original work published 1934)

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McCarthy, C. (2017). The Kekulè problem: where did language come from? Nautilus. Retrieved from http://nautil.us/issue/47/consciousness/the-kekul-problem.

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McConeghy, H. (2003). Art and soul. Thompson, CT: Spring Publications.

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Meade, M. (Speaker) (2008). Why the world doesn't fall apart: recreation myths of nature and culture. (2008 Bioneers Conference, https://bioneers.org/tag/michael-meade/). Novato, CA.

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Plotkin, B. (2008). Nature and the human soul: cultivating wholeness and community in a fragmented world. Novato, CA: New World Library.

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Rowland, S. (2012). The ecocritical reader: literature, evolutionary complexity, and Jung. New York, NY: Routledge.

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Rowland, S., and Weishaus, J. (2020). Jungian arts based research and the nuclear enchantment of new mexico. New York, NY: Routledge.

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Tarnas, R. (2007), Cosmos and psyche: intimations of a new world view. New York, NY: Plume.

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Tucker, M. (1992) Dreaming with eyes open: the shamanic spirit in twentieth century art and culture. San Francisco, CA: Aquarian/Harper.

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von Franz, M.L. (1980), Alchemy: an introduction to the symbolism and the psychology. Toronto: Inner City Books.

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Wikman, M. (2004), Pregnant darkness: alchemy and the rebirth of consciousness. Berwick, ME: Nicolas-Hays, Inc.

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